The official version can be read from the official history of Russia.
Neighboring peoples persuaded Vladimir to convert to their faith, and many ambassadors came to him from the Kama Bulgarians, from German Catholics, from Jews and from Greeks, and everyone praised their faith. Vladimir first evaluated these faiths by the beauty of what he invented. I consulted with the boyars. They told him: “Everyone praises his faith, but it’s better to send him to different lands to find out where faith is better.” Vladimir sent ten of the smartest boyars to the Bulgarians, Germans and Greeks. Among the Bulgarians they found poor churches, dull prayers, sad faces; the Germans have many rituals, but without beauty and grandeur. Finally they arrived in Tsargrad.
The emperor found out about this and decided to show the Russians the service of the patriarch. “Many clergy served with the patriarch, the iconostasis shone in gold and silver, incense filled the church, singing poured into the soul.” External beauty and grandeur, luxury and wealth amazed and delighted the boyar commission, and when she returned to Kiev, she said to Vladimir: “After sweet, a person does not want bitter, so we, seeing the Greek faith, do not want another.” “Well, that’s why we choose Christianity,” Vladimir said.
This is how the process of Christianization of Rus' is presented. From all this official history, it follows that the very procedure for choosing a religion for Vladimir and his retinue was allegedly naive. And the main role in this choice was played not by the meaningfulness of religion (no one understood it), but by the external beauty of the rituals and the desire of the boyars for luxury and wealth. That is, according to the official version, the introduction of Christianity into Rus' was the result of the stupidity of Vladimir and his entourage. And how was it really? All this official version, to put it mildly, is not very plausible. Recall that the father of Prince Vladimir, Grand Duke Svyatoslav, despised Christianity, knowing perfectly well its essence. His words are unequivocal: "Christian faith - there is ugliness." The son of Svyatoslav, knowing the opinion of his father, could not suddenly change the religion of all Russian ancestors for no reason. This has never happened in Rus'. And the grounds for such a serious decision as the change of a thousand-year-old religion cannot be as primitive as it is described in official history. And the people would not have endured such a desecration of the thousand-year-old religion of their ancestors. They would hang such a filthy prince, and the squad would not help.
The appearance of Jews in Kievan Rus should be attributed to a very distant era. The Jews who lived before Vladimir were from the Khazar kingdom. Around 730, the Jews saddled all the Khazar, Karaite tribes and the Jewish king or "kagan" seized power. The Kagan, together with his dignitaries, adopted the Judaic faith and made it dominant in the country. This is how the Jewish kingdom came into being. The kingdom was strong. Even Kyiv at one time paid tribute to him, but this did not last long. In 965, Prince Svyatoslav took the Khazar fortress Sarkel on the Sea of Azov, and in 969 the capital of the Khazars, Itil, fell. Svyatoslav conquered the kingdom of the Khazar Khaganate and annexed it to Rus'. But after that, the Khazar Jews began to quickly flood the Kievan land. They were attracted there by the enormous commercial importance of Kyiv, which lay on the main waterway from the Greeks to the Varangian Sea.
The mother of Prince Svyatoslav, Princess Olga, without assuming any bad consequences, hired the housekeeper, the girl Malusha (affectionate on behalf of Malka - in Hebrew, queen). The father of the aforementioned Malusha was a rabbi, also bearing the Jewish name Malk (in Hebrew - king) from the Russian city of Lyubich, which at one time was in vassal dependence on the Khazar Khaganate (V. Emelyanov "Desionization", 1979, Paris). At the instigation of her daddy, Malusha, at one fine moment of rest, got drunk and seduced Prince Svyatoslav and became pregnant. Princess Olga, having learned that Malusha had conceived from Svyatoslav, became angry and exiled her to the village of Bududino near Pskov, where Vladimir was born. Even in The Tale of Bygone Years, Vladimir, the grandson of Rabbi Malk, remained to appear as "robichich", that is, "rabbinic", however, in subsequent official histories of Russia, it became stubbornly translated as "son of a slave". Prince Svyatoslav Igorevich himself did not treat the fruit of his fleeting (drinking) relationship any better.
Leaving the Russian land and leaving for Bulgaria, Svyatoslav appointed the eldest son Yaropolk to reign in Kyiv, the middle Oleg in the land of the Drevlyansk, and did not assign any appanage to the youngest Vladimir. Novgorodians, striving for independence from Kyiv, on the advice of Dobrynya (Malka's brother) began to ask Svyatoslav for his son Vladimir to become a prince.
The Novgorodians took young Vladimir to their place, his uncle Dobrynya (this is in Russian, but the real name is Dabran) went with him and ruled Novgorod until Vladimir matured (source "The Tale of Bygone Years", 1864). Dabran-Dobrynya did not doze behind the throne, but thought about the implementation of thousands of years of Jewish plans. At first, he sent Vladimir for a two-year internship in Western Rus', where by that time the Aryan faith had greatly degraded as a result of the subtle subversive activities of pseudo-pagan Jews. It was these so-called pagans who, long before the appearance of Vladimir, were slowly but surely corrupting the Western Russians by planting crude idols, temple-temples, and, mainly, by bringing bloody sacrifices everywhere. Most often, innocent boys were used for these sacrifices, whose blood was in great demand among the Jews.
During this internship, the Jews taught Vladimir how to take revenge on his hated paternal relatives for the loss of power by his maternal relatives in Lyubich and in the Khazar Khaganate. He was supposed to blow up the Aryan faith from the inside by introducing a slave Christian religion. Returning to Novgorod with a squad of scum hired for Jewish money, Vladimir mercilessly and treacherously kills his brother Yaropolk (after all, he is just a goy - Jewish cattle) and usurps power in southern Rus'. St. Vladimir raped his brother's pregnant widow and took his second wife, Rogneda, he first raped in Polotsk, which was taken by storm, in front of her bound parents-princes, whom he later ordered to be killed.
Sitting on the throne of Kiev, according to a pre-developed insidious plan, he begins to show increased reverence for the Aryan Gods.
Sacrificial blood was collected and supplied to Jewish customers. 10 years of idolatry, accompanied by bloody savagery, as planned, blew up the Aryan religion from the inside. The Russians began to grumble at their own gods, who had previously been reverently worshiped for millennia. Only after that, Vladimir introduced Christianity by force, without causing a particularly powerful resistance that could cost the life of this Jew (V. Emelyanov "Desionization", 1979, Paris).
Although the old religion was largely compromised, the new Christian faith was not accepted by the Russian people. Both Christianity and communism were imposed on Russia by force, cruel force. Both Jewish religions shed in Rus' a sea of blood of the best sons of the fatherland. First, Vladimir and his gang killed the pagan Magi. Then the Jews, invited by Vladimir from Tsargrad, in priestly cassocks, started a war with "filthy paganism", which these Jews called the bright religion of our ancestors.
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